A gang of goons, acting on the authority of King Zedekiah of Judah, threw the prophet Jeremiah into a pit.
Two of them were Jehucal son of Shelemiah and Gedaliah son of Pashur.
Both men have been historically corroborated through the archaeological discovery of clay seal impressions dated to the sixth century B.C. bearing their names.
And that’s me, below, in the actual pit into which Jeremiah was tossed. Debbie my wife took his short video of me in Jerusalem earlier this year.
But how did Jeremiah survive?
“Now when Ebed-melech the Ethiopian, one of the eunuchs of the king’s house, heard that they had put Jeremiah in the dungeon…” (Jeremiah 38:7)
So the king’s own men put Jeremiah in there, but a low-ranking Ethiopian decided to take matters into his own hands.
Ebed-melech approached the king—a daunting task that involved great personal risk—and remarkably got permission to get Jeremiah out.
It took 30 men to pull Jeremiah out since he was trapped in the caked mud at the ...
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WHO’S WINNING?
The debate between Bible believers and skeptics—or in archaeological terms between biblical “maximalists” and “minimalists”—has been raging for a long time. Who’s winning?
Answer: The believers. The maximalists.
Here’s why.
Biblical history begins with the patriarchs around 2,000 B.C and goes through the early Christian movement around 50 A.D. it covers more than two millennia.
It also covers a wide geographical space: the land of Canaan/Israel, Syria, Jordan, Egypt, Mesopotamia, Greece, Italy, Anatolia or modern-day Turkey.
The Bible is dense with thousands of historical facts: People, places, events large and small.
This puts the Bible squarely in the province of history and archaeology. It is in Karl Popper’s term “falsifiable.”
That means it can be proven wrong. Just provide a list of significant archaeological discoveries that contradict the Bible.
The skeptic and the “minimalist” can’t do this, because there aren’t any.
This is not to deny legitimate...
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