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A gang of goons, acting on the authority of King Zedekiah of Judah, threw the prophet Jeremiah into a pit.
Two of them were Jehucal son of Shelemiah and Gedaliah son of Pashur.
Both men have been historically corroborated through the archaeological discovery of clay seal impressions dated to the sixth century B.C. bearing their names.
And that’s me, below, in the actual pit into which Jeremiah was tossed. Debbie my wife took his short video of me in Jerusalem earlier this year.
But how did Jeremiah survive?
“Now when Ebed-melech the Ethiopian, one of the eunuchs of the king’s house, heard that they had put Jeremiah in the dungeon…” (Jeremiah 38:7)
So the king’s own men put Jeremiah in there, but a low-ranking Ethiopian decided to take matters into his own hands.
Ebed-melech approached the king—a daunting task that involved great personal risk—and remarkably got permission to get Jeremiah out.
It took 30 men to pull Jeremiah out since he was trapped in the caked mud at the ...
The Bible says that the Assyrian king Shalmaneser besieged and destroyed Samaria in the northern kingdom of Israel.
This was in the 8th century B.C.
This triumph is celebrated in Assyrian records, a series of inscriptions discovered by archaeologists in the Assyrian capital of Khorsabad.
Written in the Akkadian cuneiform dialect, the inscriptions are now in the Louvre in Paris. (See image below.)
They credit the Assyrian king Sargon II with the conquest of Samaria in the 8th century B.C.
So which version is correct, the Assyrian one or the one in the Bible?
As it turns out, both.
It was indeed Shalmaneser V who besieged and pillaged Samaria.
His successor was Sargon II, a usurper who seized the throne.
And it was Sargon who continued the military campaign in Samaria and finally conquered the city.
Once again, the historicity of Scripture is vindicated by archaeology.
My new book: https://a.co/d/0fbLnanQ
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